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Volume 1 · Satya Veda · Chapter 2 · Satya Saṃhitā - Short Hymns of Truth

प्रमाण-नेत्रम्

Canon Rev1 / Commentary Rev1 (25 December 2025)

Sanskrit

प्रमाणं नेत्रमुक्तस्य, श्रद्धा तस्य सहायिका । अन्धा श्रद्धा तमो नाम, दीपः प्रश्न-विचारणा ॥

IAST

pramāṇaṃ netramuktasya, śraddhā tasya sahāyikā | andhā śraddhā tamo nāma, dīpaḥ praśna-vicāraṇā ||

English (literal)

Evidence is the eye of one who seeks; faith may assist. Blind faith is darkness; questioning is the lamp.

English (poetic)

Let faith walk with eyes; let questions be the flame.

Commentary

Bhāṣya

The canon places pramāṇa (warrant, evidence, reliable means of knowing) as the ‘eye’ of the seeker. This is not a denial of faith; it is a diagnosis of blindness. Faith (śraddhā) is permitted as support, never as substitute. The mantra names the pathology: andhā śraddhā — faith that refuses tests, forbids questions, and demands submission. In Param Veda, science is not worshiped; it is practiced as humility before reality. A claim is sacred only insofar as it survives contact with the world: observation, measurement, reproducibility, and honest revision. This is the anti-propaganda engine: propaganda thrives where questioning is punished.

The second line makes inquiry (praśna-vicāraṇā) a lamp. A lamp does not insult darkness; it simply reveals what is there. So questioning is not rebellion; it is service to the common world — the only world where multiple faiths can meet without coercion.

Praśna–Uttara

Student
“Is doubt disrespect?”
Teacher
“Doubt becomes disrespect only when it refuses to learn. True doubt asks to be corrected.”
Student
“What is the mark of blind faith?”
Teacher
“When it cannot name what would change its mind.”

Prayoga

  1. For every belief, write one falsifier: ‘If X happens, I revise.’
  2. Separate testimony from proof: who said it, what supports it.
  3. Prefer predictions over slogans: what does the claim allow you to forecast?